Earthbound Gods
Earthbound gods, while of limited transcendent power, are the only gods able to act directly on the physical plane. They are the only gods mortals meet face to face. They are able to perform the usual miracles: levitation, teleportation, transformation of matter, healing, blessings, and so on; but most humans now generally remain ignorant of their earthly presence.
Earthbound gods are given to interrupted lives, with decade — or millennium — long absences. Their returns can be either dramatic, with lightning splitting the rock or aged tree enclosing the divine corpse or the site of the tomb resurfacing during a volcanic eruption or other unlikely display, or simple reincarnation. Most opt for simple reincarnation. In any case, they depart and return on their own whims.
Most of what the majority of mortals and many human immortals think they know about the gods is fiction. Legends, the history stories of the gods' lives on Earth, are 'fanfic', written by humans for humans.
Indeed, some humans have the idea that unworshiped gods fade away, never to return. That does not occur. Gods are gods, worshiped or not. The gods are eternal; human created religions are temporary and, because of human error, inaccurate.
This is not to imply that gods themselves do not change. They may return after an interval with regained knowledge or a different message. They can also change in the complete sense: One god may assume the function of another, while an empty or a new function may summon an already active god to a new duty.
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2: YunuYunü
As far as even the most learned humans and gods know, yunü are not born, nor created, but awaken, generally in a wilderness on one of the Five Sacred Peaks. They have occasionally been discovered on other mountains or in other sacred areas, such as the Peach Orchard of Xiwangmu or the Western Paradise or in one of the dongtian, the Caves of Heaven. They awaken fully grown and clad only in their long hair, but wherever they are discovered, they will know the language of the country and possess a round mirror.
Shortly after they awaken they will be met by another yunü, one who has been incarnate long enough to have grown in power and knowledge. This yunü protects and guides the younger yunü for some years or until the younger feels drawn to a god or saint to serve, or to a mortal to instruct or protect. How the advanced yunü knows of the presence and location of the new yunü is a mystery even to them. The call to service is equally mysterious and equally strong.
Serving a god usually means becoming one of an entourage. If the god makes a progress, the entourage will accompany her (or him, or them; how some divinities should be addressed is uncertain), carrying a symbolic sword or a sunshade or an incense burner or other sort of divine impedimenta. This may be emotionally or religiously satisfying to the yunü; however, a progress does not happen every day, and the times between progresses may not be as interesting. The duration of a yunü's service in an entourage is generally short, less than two human centuries. Grandmother Dragon and the Queen Mother of the West employ their yunü more diversely, as gardeners, guards or messengers, or as companions or instructors for family members. These opportunities for greater experience may be why the Eldest and Xiwangmu each have large and fairly stable household contingents of yunü. Yunü are immortal, but not invulnerable; they may be killed. They may also choose to discard their physical bodies and return to pure spirit.
A yunü's service to a mortal may involve indulging in philosophical arguments, assistance in tantric exercises, or protection from demons or assassins. The yunü guides the mortal to enlightenment or immortality or to the fulfillment of some higher purpose on Earth.
Some researchers among humans have theorized that the yunü are a blank slate, a tabula rasa, when they awake. Certainly they are susceptible to what we might term imprinting or enslavement by beings of power if a new yunü meets them during her first days awake. Advanced yunü may rescue the imprinted yunü, performing what humans call interventions. As with humans, sometimes interventions are successful, sometimes not. Enslaved yunü usually do not remain incarnate long.
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Comments must contain at least 3 words
Chapter: 2
I tried to read this but I gave up after the second paragraph.
The yunu, especially with the mention of their long hair, reminds me of the yunu from Star Wars. Unfortunately I'm not a fan of Star Wars so I lost interest. You may want to consider renaming your creature because if I'm thinking hairy rainforest species from the best thing since sliced bread (ala SW), then chances are a whole lot of people who ARE fans will think the same.
Which, in essence, kills the authenticity of this piece.
September 30, 2015 | Chantelle Bosch
Yunü are Taoist nymphs and existed, in myth and literature, long before Lucas produced whatever chapter of Star Wars you mentioned.. I did not name them, except as individual yunü, and I am unaware of any yunu in Star Wars. Check any book of Chinese myth, where they may also be named Jade Maidens. They have a male counterpart called jintong or Golden Boys
September 30, 2015 | Lynn Hollander
October 1, 2015 | Chantelle Bosch
Coincidences happen, but I think yunü trumps yunu: the nymphs have seniority. Since yunu look nothing like yunü, who usually look like beautiful young women, I believe even SW fans can tell them apart.
October 1, 2015 | Lynn Hollander